This was such a massive ‘light bulb’ moment for me, that I knew immediately that this was important. Very important.
It explains so much about why people refuse to acknowledge the bad in narcissists and sociopaths.
It is fascinating and very revealing.
INTERACTIONS OF THE SOCIOPATH
Let’s look at what we term the Socio-Empath-Apath Triad, or Seat. Unremitting abuse of other people is an activity of the sociopath that stands out. To win their games, sociopaths enlist the help of hangers-on: apaths.
We call those who collude in the sport of the sociopath apathetic, or apaths. In this situation, it means a lack of concern or being indifferent to the targeted person.
We have highlighted the importance of seeing the problem for what it is via the tale of the Emperor’s New Clothes, which represents the collective denial and double standards which are often a feature of social life. The apath in this context is someone who is willing to be blind: ie, not to see that the emperor/empress is naked.
Apaths are an integral part of the sociopath’s arsenal and contribute to sociopathic abuse. Sociopaths have an uncanny knack of knowing who will assist them in bringing down the person they are targeting. It is not necessarily easy to identify an apath; in other circumstances, an apath can show ample empathy and concern for others – just not in this case. The one attribute an apath must have is a link to the target.
How apaths, who might otherwise be fair-minded people, become involved in such destructive business is not hard to understand, but it can be hard to accept. The main qualifying attribute is poor judgment resulting from lack of insight. They might be jealous of or angry at the target, and thus have something to gain from the evolving situation.
At other times, the apath might not want to see the ‘bad’ in someone, particularly if the sociopath is useful. Or they might choose not to see because they have enough on their plate and do not possess the wherewithal or moral courage to help the targeted person at that time. Usually, be it active or passive involvement, the apath’s conscience appears to fall asleep. It is this scenario that causes people blindly to follow leaders motivated only by self-interest.
Readers might know of Yale University professor Stanley Milgram’s experiments to test the human propensity to obey orders, as participants gave increasingly large electric shocks to subjects. Afterwards, he wrote an article, The Perils of Obedience: “Ordinary people, simply doing their jobs and without any particular hostility on their part, can become agents in a terrible destructive process”.
Apaths are often fearful people. They are the ones most likely to go with the flow, to agree that the emperor/empress is wearing new clothes. They might also fail to perceive the threat: a danger is of no importance if you deny its existence. An apath’s response to a sociopath’s call to arms can then result from a state of ‘learned helplessness’. Apaths behave defencelessly because they want to avoid unpleasant or harmful circumstances [including the sociopath turning on them]. Apathy is an avoidance strategy.
Often, the person targeted by the sociopath is an empath. Empaths are ordinary people who are highly perceptive and insightful and belong to the 40% of human beings who sense when something’s not right, who respond to their gut instinct. In The Emperor’s New Clothes, the empath is the boy who mentions the unmentionable: that there are no clothes.
In the 1990s, researchers suggested that there was a positive relationship between empathy and emotional intelligence. Since then, that term has been used interchangeably with emotional literacy. What this means in practice is that empaths have the ability to understand their own emotions, to listen to other people and empathise with their emotions, to express emotions productively and to handle their emotions in such a way as to improve their personal power.
People are often attracted to empaths because of their compassionate nature. A particular attribute is that they are sensitive to the emotional distress of others. Conversely, they have trouble comprehending a closed mind and lack of compassion in others.
Very highly empathic people can find themselves helping others at the expense of their own needs, which can lead them to withdraw from the world at times.
It is odd. Most of us enjoy watching films and reading books about heroes who refuse to go along with the crowd, which suggests there is something admirable about people who make a bold stand. But in real life, watching someone raise their head above the parapet often makes the rest of us feel queasy. Most – the 60% majority – prefer the easy life. It was interesting to discover, when doing the research for this book, how often people see empaths in problematical terms. Continue reading